Reminiscing on my summer trip abroad #2

In continuation of my summer trip abroad to Canada, the second most fresh memory of mine was the festive celebration of the famous Islamic holiday: "Eid Al-Fitr", which takes place directly after the last day of “Ramadan", which involves the dedication of fasting for one month. Similar to every Eid celebration, the sequence of events begin with the entire family dressing up in their new outfits that were purchased specifically for this holiday. Then we head to the mosque for the morning Eid prayer, where all the Muslims unite to pray and celebrate together. Once that is done and over, a regular tradition is that after prayer, the “imam”, which is the leader of the prayer, executes a Eid speech that is carried out in English with slivers of Islamic terms in Arabic incorporated. Since we were celebrating an Arabic holiday in Canada, which is an English speaking country, code-switching was vastly implemented, thus showcasing the hybrid product of the combination of languages within a religious holiday. For instance, this was applicable when the imam mentions a prophet’s name or a “hadeeth”, which is a collection of traditional Islamic sayings derived from Prophet Muhammad, or references to the Quran, which is the holy book of Islam. This even further continued throughout the day during our visits to our Arab friends; for instance we would articulate a sentence in English and then insert ‘Eid jargon’ that is a celebratory gesture in Arabic: “Eid Mubarak” or “kol am w inti bkhair”.

Therefore, in reference to the Grade 11 Language and Literature course, code-switching, language hybridization, and religious jargon, are very common within immigrants. Therefore, our celebration of Eid Al Fitr in Canada indicates the use of such facilities that were studied within the first year of the Language and Literature course.

Reminiscing on my summer trip abroad #1

Now that the final year of the International Baccalaureate Program has approached and my high school career is coming to an end, sudden flashbacks of my 'last summer break as a high school student' randomly come and go. After two and a half years of departing London, Ontario, Canada, and moving to Abu Dhabi, United Arab Emirates, my family and I decided to temporarily return to our Canadian roots and spend two months of summer break in the flourishing and buzzing lands of London and Toronto Ontario.

The most vivid memory of this lengthy trip was the birth of my brother “Basim” on July 24^th 2017. It was exactly at 1:04 pm that our lives, mine, my parents as well as my 15 year old brother, undertook a complete 360 degree turn to the better; the instant I met eyes with him, a rush of emotions gushed, emotions of happiness, joy, and exhilaration, and suddenly I felt this overwhelming desire to cradle him tightly in my arms. Instantaneously, from the first skin to skin contact, an immediate bond sparked and I was eagerly attached to him day and night.

In the infamous "Victoria Hospital", located in London Ontario, my mother's private hospital room was overflowing with blue “congratulations it’s a boy” balloons, multi-colored flowers, and boxes of chocolate. Also aside from these popular post-delivery norms, more of our Arabic origins and customs emerged when many of our Palestinian friends cooked traditional dishes, specifically this special post-delivery soup, and brought them to the hospital room. In addition, after my mother's departure from the hospital, we held a festive gathering and feast called a “Aqeeqa” in celebration of Basim's birth. We invited 50 of our closest friends over for a feasting that included a range of traditional Palestinian foods, such as spiced rice, roasted chicken, hummus, baba ghanoush, fatoush salad, and with the center of attention on the meat derived from two goats that were slaughtered in tribute to Basim's birth. Therefore the hybridity of my Canadian and Palestinian roots, in which their rituals immensely emerged through Basim's birth, in conjunction showcase the way of life and customs of one with dual identity.

David Wallace's Theory about Education

In what ways could Wallace’s theory about education be applicable to the writing of Alice Munro? Justify your conclusion.

In the literary text “This is Water”, David Wallace Foster states that true freedom acquired through education is the ability to be adjusted, conscious, and sympathetic. To further expand on this statement, it grounds the notion that one’s true freedom is expressed through controlled thinking, scrutinized from different perspectives and experiences, as opposed to chaotic thoughts crossing the mind’s limits, which is the natural default setting. Therefore, the act of taking into account the personal history and living conditions of others, breaks this default setting and causes the reader to sense sympathy as their perspective on those individuals are adjusted through consciousness. Even though these generous assumptions might not be true, having such panoramic awareness evokes sympathy, consciousness, and adjustment. Wallace further enhances this by demonstrating that it is a natural default setting of the human race to constantly center themselves around everything. He presents this as a flaw, causing the readers to reflect upon this and relate this flaw to their character.

Therefore Wallace’s theory about education is applicable to Alice Munro’s writing within her short stories. The overarching themes of every short story include human relationships, in which are complex, as well as the theme of coming of the age, which specifically refers to human development and personal enhancement. Sympathy is constantly conjured through characterization; in “Royal Beatings”, Flo is negatively portrayed as a vile, stubborn character, who also has strong feelings of hatred towards Rose. However when an alternative perspective of the story is unravelled, during the occasion of the ‘Royal Beating’, Flo is seen as a loving and caring character towards Rose. Rose’s consciousness of Flo’s love towards her also raises this consciousness to the readers and as a result Rose shows sympathy to Flo when she puts her in a nursing home. This also encourages the readers to be more compassionate towards Flo. In addition, in “Family Furnishings”, Alfrida is characterized as this dominant and big-headed character. However once the narrator discovers Alfrida’s true identity and health conditions as she is placed in a nursing home, The narrator's perspective as well as the readers’ point of view adjusts to become more sympathetic to Alfrida and conscious of her true character and living circumstances.

Therefore through Munro’s strategic writing, in regards to showcasing one perspective and then exposing many other sides of the story, this encourages readers to be more empathetic of the characters within the story, as they are more educated and conscious of their living and health conditions as well as their true intentions. This is achieved through Munro’s incorporation of first person narration, in which she mostly uses within her stories to narrate the story through one lens, focusing on the protagonist, their emotions, and viewpoint. The reader therefore lives through the life of the protagonist, with one side of the story uncovered. Subsequently when the climax or peak arrives, alternative surfaces of the story also unveil that cause the readers to develop feelings of empathy towards certain characters that they did not necessarily favor previous to the climax. This consequently evokes emotional intelligence, as the readers are aware of the emotions of multiple characters within the story; this is evidently present in Munro’s “Moons of Jupiter”. All in all, Wallace’s theory in conjunction with Alice Munro's short stories births the overarching premise of shared humanity.

Chineau Achebe in Things Fall Apart

Prompt: The personal history of an author can have a significant influence on the way meaning is constructed in his/her writing. Comment on specific instances of such influences in Things Fall Apart.

Thesis Statement

Chinua Achebe's personal history was deeply integrated within the core of Things Fall Apart through equally capturing both Igbo and Christian beliefs and customs. This was evident through the potent representation of the Igbo culture and community, as well as the Christian missionaries, to firm the backbone of Achebe's hybridized origin.

Topic Sentences

1. Through Achebe's unveiling of the complexities and hardships of both the Igbo and Christian faith, he is able to publicly voice his conflict in identity as a blend of both cultures

2. The dichotomy of the vulnerable Igbo community rooted by their blind conversion to Christianity, and the contrast of Okonkwo's firm grip to the Igbo ways, combating their surrender, composed Achebe's identity crisis, his depiction as a failed Igbo member, and the bidirectional nature of the Igbo.

3. The representation of Christianity through Reverend Brown and Reverend Smith displayed the positive and negative side of Christianity, in which Achebe converts to. 

Gender in Things Fall Apart

Prompt: With reference to Things Fall Apart, discuss how an understanding of gender influences how the text may be understood.

Thesis Statement:

Gender-related differences in Things Fall Apart cultivates distinct trails for Umuofian males and females, evident through customary Igbo practices such as ritual events, agriculture, child-care, and penalties that delve into societal realities of Igbo time to give the reader appreciation of culture, religion, and prominent themes.

Topic Sentences:

1. Gender in Things Fall Apart implants cultural variation that in turn projects its exclusivity to aid in the understanding of the values of the Igbo culture

2. The distinction of sexual category through gender in Things Fall Apart enhances the understanding of the chain of command within the Igbo government

3. Gender clogs central themes and internal conflicts such as hyper-masculinity, which in turn serves as the backbone for understanding the choices of characters in Things Fall Apart

Thesis Statement

Prompt: With reference to Things Fall Apart, show how sub-plots or secondary characters contribute to the reader’s understanding and appreciation of the work as a whole. 

Chinua Achebe's selective implementation of interweaving plots and prominent secondary characters such as Nwoye, Unoka, and his three wives, cultivates the emergence of Okonkwo's character highlighting his tragic flaws in which cradle his path to downfall, the dilemmas implanted within the Igbo culture, and overarching premises penetrating through the foundation of the plot.

Okonkwo: A Tragic Hero

Why would Achebe, taking into account the cultural context, choose to characterize Okonkwo using the tragic hero archetype?

Many African cultures including the Igbo, have faith in the principle that life prolongs from ancestral grounds and chains through the current community to the yet unborn; this insinuates the strong belief in communal rituals of life with their descendants. Thus African literature revolves around the destruction of these traditional, cultural, and economic systems through external forces, in which is disputed by the protagonist who adheres to the old traditions despite the benefits of the new modification. Consequently, this leads to their overthrow and the birth of a "tragic hero": a virtuous character in a dramatic tragedy who is destined for downfall, suffering, or defeat.

Things Fall Apart by Chinua Achebe exhibits a tragic hero by the name of Okonkwo. Okonkwo withheld a high position within Umuofia due to his outstanding victory against Amalinze the cat at 18 years old. Suitably, he was idolized and equally classified as a hero. Then over the gradual years, he gained the trust of the Igbo people and became relied on in times of troubles. Therefore the occurrence accidental shooting, in which lead to his exile, spoiled his name within Umuofia and all his accomplishments that he built, block by block; this was the start of his downfall. As quoted by Achebe: "His life had been ruled by a great passion to become one of the lords of the clan…Then everything had been broken. He had been cast out of his clan like a fish onto the dry, sandy beach, panting". This reversal of events is traceable to Okonkwo's character traits and personal flaws that include fear of failure and femininity, rooted by his shame towards his father. Furthermore, since Okonkwo witnessed the conversion of the Igbo people to Christianity during return to his motherland, after British colonization, this lead to his sanity and his eventual death. 

Achebe strategically implements the tragic hero archetype to characterize Okonkwo, a community-oriented hero, who is strongly attached to the ancient Igbo ways. But as a result of the hero's strict adherence to Igbo traditions and religion, personal and moral flaws, and the external forces of the British, some reversible actions lead to the construction of the tragedies and Okonkwo's downfall in Things Fall Apart. This however deeply rooted emotions within the novel that as a result taught the readers about the Nigerian colonization of the British and its effect on the members of the community.